Drama has always been an art form that subverts conventions. Therefore, it is not a mere enjoyment but an artistic expression that ignites the fire inside. It is the search for possibilities beyond the existing stage in writing, presentation and acting that makes drama contemporary. It is in this context that Kozhikode’s Pimoka Teits Art Collective’s new play ‘Vajaina Vivlasam’ is being discussed. Pimoka has matured for such a theme in a time when the belief and understanding that talking about physical features and organs is a crime and against ‘morality’ is prevalent. The male world was always looking for ways to enslave and deny freedom to women by any measure, be it dress or physical features. Breast or vagina or any other name, make her weak and prevent her from entering social life. Pimoka and the students of the Arts College tell this story through the vagina revolution, where women were banned from the stage and into life. The politics of vaginal revolution has great relevance in today’s world where the sensitivity and vigilance of women’s position and political correctness in usage including words are observed. In the continuation of VT Bhattathiripad’s play, which broke the great hell inside the memory and led from the kitchen to the stage. This play is a reminder of the importance of the new stage discourses of female novels, no matter how often they are performed in the contemporary arena. Vaginal revolution comes to us based on a fictional country and a fictional story. The story is set in Arcelia, a fictional country with strange customs and misogynistic laws. In order to become a member of the legislative assembly there, the condition is that one has to win the wrestling match. Men’s justice to confine women who are nicknamed as weak is carried out through the condition of martial arts. Physical limitations make wrestling victory unattainable for women. So she is always outside the law and legislation. Unable to bear this age-old oppression and humiliation, few women are ready to question and oppose. They have an ancestor to fuel this struggle. A girl named Reona. Riona is a brave young martyr who fought against the misogynistic laws of Arcelia years ago. Inspired by Riona’s martyrdom, the three young women join in the wrestling match. Her mother named Martha also inspired her. Defeat to the male first in the encounter. But in the conviction that if they surrender, women will lose. Defying men and patriarchy. Women’s rights are established in Arcelia. The Vajaina Revolution gives a relevant message that any brutal justice can be broken by women’s power and community. Gokul Raj is the author of Vagina Revolution – which highlights the universality of women’s issues in all times. Mithun Das and KP Akash performed the scene. Pimokateith’s Art Collective and Govt. The Malayalam department of Arts and Science College has also brought it to the stage. The actors are Malayalam graduate-post graduate students Sivapriya, Dhanaya, Anushree, Rahil, Shinaz, Anamika, Sandra and Tanima Murali. -Amar composed the music. Read on deshabhimani.com