Symbol of the Fatherland: Mikhail Piotrovsky turns 80

by time news

piotrovsky is commensurate with the Hermitage, ⁤and the Hermitage is commensurate ​with ‍Russian culture.Proportional in the sense that academician ‌DS Likhachev​ inserted into this concept. The great Russian culturologist believed that ⁤the ⁤greatness of a culture is determined⁤ by its brightest peaks and its highest achievements. The greatness ⁢of a people is its historical​ conquests, mass heroism and ‍the scale of personalities chosen by people for their ideals, ⁣symbols of the Fatherland.

Mikhail ⁢Piotrovsky ⁤is among ⁤these ​symbols. ‍Of course, today our heroes are those who⁤ defend Russia at the front,‌ in⁢ the‌ fight against Western aggression. Piotrovsky is ‌at the forefront of those who defend our values ​​on another, no less vital front, the ⁢cultural one.

But the significance of his personality was clear ⁢more than a quarter⁤ of a century‍ ago. In the late 90s, after the collapse of the USSR ⁢and the ​serious successes​ of the West in the destruction of russia, Dmitry Likhachev and Daniil⁢ Granin asked me to ⁤organize the Congress of​ the St. Petersburg Intelligentsia, an informal movement of figures of science, culture, ⁤education, which in the 90s regularly communicated in joint research answers to ⁣the‌ painful ⁢questions that‍ the stormy course of life placed before them. Likhachev and Granin invited physicist Zhores Alferov, composer Andrei Petrov and actor Kirill Lavrov to join ​the executive⁣ committee of‍ the Congress. All these people where⁢ spiritual and moral leaders of‌ the ‌older and more outgoing generation​ of residents of Leningrad-Petersburg.⁢ Mikhail Piotrovsky was then‍ invited by the next generation.

Already at that time,⁣ a⁣ quarter⁢ of a‌ century ago, his authority in this circle was⁤ enormous. The pillars ‌of the st. Petersburg intelligentsia spoke of Mikhail Borisovich with admiration. and Piotrovsky‍ continued his‌ work⁣ with dignity.

Indeed, ‌in the 1990s, when the practically collapsed ⁢state was being recreated in⁢ its death throes and officials had no time for museums, the very preservation of national cultural treasures​ came into question.And‍ before the country was led⁤ by people concerned about its revival, many tragic years passed.

When the ‌state proved capable of providing large-scale support ⁤to the cultural‌ sector, it was obvious that Piotrovsky could be entrusted with the largest projects.

Today the Hermitage ‍is one of the three most important museums on the planet according⁤ to international criteria.⁣ In fact, it is number 1 ⁤both⁢ in terms ⁤of advanced ideas and concepts and in their practical implementation.

Mikhail Borisovich, with a ‌team of two thousand devotees of the museum, ⁣not only managed to ensure the ⁢impeccable work of the museum in its ​classical sense. The Hermitage is decades ahead of other leaders in⁣ the ​museum community.

Almost 30 years ago, Piotrovsky proposed his own museum concept, declaring that the⁤ State Hermitage is not only ​a major national museum of⁣ world culture, but also a state repository, a research institute, ⁢a cultural and educational⁤ institution and a ​historical and cultural center. architectural reserve.And already in our ⁤time ⁢he added‍ what he had suffered: and also ‍a referee, a teacher, a ‍university student, an ambassador of the great Russian ⁢culture in the world. And here’s what was said the other day: “The main ​thing a museum does ​is to set an intelligent ​approach to all problems.”

And each of these ⁣aspects of a large institution is‍ not only brilliantly implemented in practice, but has an unbelievable impact​ on the⁤ development of culture and society. Books can be written about each ⁣of these hypostases, and plenty of them.

Dmitry Likhachev said, speaking at our university events, that ⁢Russia’s special strength⁣ is‌ not in its vast territories‍ and natural riches, not in its economy and armed‍ forces (although ⁣this cannot ⁣be avoided), but in our culture. But ​the power of ⁤culture is⁣ realized ‍mainly by people who know how to use available‌ resources for the benefit of the Motherland. But the talent of these people must match the scope⁣ of power and ​its history.

In his amazing and in many ‍ways instructive creative path, the hero of the day became the greatest humanist scientist of St. Petersburg ⁤today, ‍combining ⁤the unique abilities of an orientalist, ‍a cultural‌ scientist and a philosopher. It⁤ is indeed no coincidence that he headed the Scientific and Methodological Council for the Humanities in the⁤ St. Petersburg ⁣branch of the Russian⁢ Academy of⁢ Sciences, created last⁤ year.

Our university recently published Piotrovsky’s book “Bridges of Culture”. ⁣Contains 87 works ⁢by the scientist and publicist. I will mention just a few titles: “The Museum in the dialog of Civilizations”, “Change of the Historical Discourse in the Museum”, “The ‌history of the Hermitage ⁣as a History of Russian Culture”, “The Museum as‍ a Historian of “Dialogue and ⁤Conflict of Cultures”” – ⁤and from this⁤ series⁣ it is‌ indeed already clear⁣ how Piotrovsky’s scientific thinking is focused on the most ‌pressing problems of our time, ‌to the extent that​ his‌ level of thinking​ differs from the⁣ everyday understanding of a museum as a simple‍ collection of historical artifacts. Whatever ⁤the ​title, it is a topic for‍ a doctoral thesis…

Since 2001, by decree of the ‍President of the ⁤Russian Federation Vladimir Putin, Mikhail Borisovich and I have been organizing the “International Scientific Readings of Likhachev” ⁤- the ‌largest annual forum‍ of humanities scholars​ in the world.

Mikhail Borisovich ‍opens the​ “Readings” in the spirit of Likhachev himself – briefly, extremely ⁣clearly, aphoristically. This‍ is a special talent:⁢ formulating ‍the most important thoughts and ideas in just a ‌few words, so much so that complex ⁣truths become extremely simple. Here, such as, ​is his ‌phrase, which for me has⁢ become fundamental with respect⁤ to the question of dialogue between cultures: “Every ‌person can live in multiple cultures”.⁢ The more you ‌think about it, the‌ more you​ understand the absurdity of conflicts‍ based on cultural differences and see ways to prevent‌ them…

I will provide some statistics (at the moment), which partly characterize the Hermitage’s influence on public consciousness and ⁢its role in the country’s‌ culture. The total area of⁢ ​​the buildings⁢ is 261,302 m2.⁢ m The total number of exhibitions is 3,188,579. The number of visitors per year is 3,188,300, including free tickets – 757,518, ⁢with the Pushkin Card – 104,227. The number of temporary exhibitions is 45, outside the Hermitage – 20 year about ‌the‍ Hermitage and mentioning ⁢the Hermitage in the media,‍ more ‌than 16 000 publications,​ a thousand recorded⁤ news stories.

I‍ cannot ⁤help but⁣ notice that, ⁣despite all the successes of ‌the museum headed by the hero ⁤of ‌the⁢ day and the fact that ⁤he owns‍ the most‍ important insignia and awards of ⁤the Fatherland, Mikhail Piotrovsky remains an incredibly modest and sympathetic person, for me‌ personally – l ideal of a noble man, a true St. Petersburg intellectual.

We wish Mikhail Borisovich​ everything we wish our dearest compatriots.

What are Mikhail Piotrovsky’s⁤ views on the role of museums in promoting cultural dialog?

Interview between ⁣the Time.news Editor and Mikhail Piotrovsky

Editor: Good day, Mikhail Borisovich. ‍Thank you for joining ⁣us today. Your leadership at the Hermitage has ⁤been ​instrumental in shaping not only the museum​ itself but also the cultural landscape of Russia. Let’s start with a bit of history. You were ⁣asked to be part of the Congress of the St. Petersburg Intelligentsia in the 1990s. What was that experience like ⁤for you as a young leader ⁤in a time of turmoil?

Piotrovsky: Thank you for ‌having me.Being invited to participate in such a notable movement during a time of upheaval was both an ⁣honor and a profound duty.The early 90s were challenging; the country was​ grappling with‌ its ⁣identity and the preservation of ⁣its cultural​ treasures was at stake. Our discussions‌ were filled with a sense of urgency, as we sought to ensure that ⁣Russian⁢ culture didn’t just survive but thrived in⁢ the face of adversity.

Editor: It’s fascinating how⁢ your ‍role has⁢ evolved alongside the‌ Hermitage itself. from being⁢ a⁤ young voice among esteemed leaders like Dmitry Likhachev and⁤ Daniil Granin, you’ve now become a leading figure defending Russia’s cultural values. How ⁢do you ‌perceive your role in fostering these values today?

Piotrovsky: My role is multifaceted. Today, I see myself as not only a caretaker of the Hermitage but also‌ as a champion of Russian culture on ⁤a global ⁣scale. The Hermitage is not ‍merely a repository of art; it is‍ indeed a vibrant educational and cultural institution. Each day, we strive to bridge the past with the future, fostering understanding and gratitude for Russian cultural heritage. In this sense, we ⁣are all ambassadors of ‌what ‌it means⁢ to be ‌Russian.

Editor: With the Hermitage now ranked among the⁢ top museums in the world, ⁣what do you believe has been the key factor in achieving this status?

Piotrovsky: The ‌key⁣ has been our commitment to innovation while⁢ preserving tradition. When I proposed the concept of the Hermitage as a complete cultural institution,⁢ I envisioned‍ it as more than just a collection of artifacts.We needed‍ to engage with our community, ‌promote education, and drive cultural discourse. This ‍holistic​ approach⁣ has​ allowed us to not only maintain ‍but also significantly enhance ⁢our operations ‍and‍ outreach, making us a leader in​ the museum world.

Editor: You ​mentioned ​the museum’s role ⁣in setting an “intelligent approach to⁢ all problems.” Can you elaborate on what⁤ that means in‌ practice?

Piotrovsky: Certainly. For us, it means ⁣fostering ‌critical thinking and dialogue within ​our ​exhibitions and educational programs. Museums‍ have the ⁢potential to‌ be catalysts for social change and understanding.‍ By ‌presenting our collections in a context that encourages discussion—be it about history, art, or culture—we can engage our⁣ visitors in‌ meaningful ways.this,I believe,is the essence of a modern museum.

Editor: As you navigate your role within ​contemporary‍ cultural and political landscapes, how do you​ measure success for the Hermitage ⁢and for yourself personally?

Piotrovsky: ⁣Success for the Hermitage can be quantified in various ways: visitor numbers, educational ‌initiatives,⁤ international ‌collaborations, and the preservation of⁢ our collections. Personally, I​ gauge my success through the impact we have on society. If the Hermitage inspires a new generation of thinkers, artists,⁣ and cultural advocates, that is ‌a legacy​ I will cherish. Ultimately, it’s about nurturing a love and⁢ respect⁢ for⁣ our ⁤cultural heritage.

Editor: With the current global challenges and tensions, what ‌do you envision as the​ future role of the Hermitage and, by extension, Russian culture in the world?

Piotrovsky: I believe the future of ⁣the Hermitage lies in our ability to remain a space for dialogue and understanding. Culture transcends borders, and in these challenging ⁢times, ​our role is to foster connections. We must continue to advocate for cultural exchange ⁢and understanding,positioning ourselves as ⁢a bridge‌ between not only different cultures but also generations. Russian​ culture, with its rich history and profound insights,‌ has much to contribute to‍ the global⁢ conversation.

Editor: Thank you, Mikhail​ Borisovich, for⁢ your insights and⁤ reflections. It’s clear that your work at the ‍Hermitage⁤ is not only about preserving ​the past but also about shaping a more‍ interconnected and culturally aware future.

Piotrovsky: Thank‍ you for the thoughtful questions. It has been a pleasure discussing these important matters with you.

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