Gil Panzek, the manager of a Hebrew studio, has found himself at the forefront of a unique phenomenon – a growing interest from non-Jewish individuals who want to learn about Judaism. Panzek has embraced this opportunity to bridge the gap between Jewish and Gentile communities, aiming to fulfill the vision of being a “light to the Gentiles” as prophesied. He believes that as a nation with an independent state, Israel should serve as a beacon for those who wish to learn about Judaism.
Panzek’s journey began 15 years ago when he opened a studio for learning Hebrew in Jerusalem and later in Tel Aviv. To his surprise, the majority of inquiries came from non-Jewish individuals who were fascinated by the Hebrew language and the Jewish world. Coming from a national religious background, Panzek had never been taught how to approach non-Jews and their relationship with Judaism. He had to carve his own path and understand the gap between what is taught from the sources and the reality on the ground.
According to Panzek, the prophets have described the nations coming and going and even joining the people of Israel during festivals like Sukkot. However, he raises the question of how this can be achieved if there is a distance between Jews and Gentiles. Nevertheless, he believes that learning Hebrew aligns with the prophecy of all nations having “one language” in the future, both spiritual and verbal, as language is a means of entering a spiritual realm.
The people contacting Panzek have various backgrounds and motivations for learning Hebrew. Many express an inner attraction to the Jewish world, often citing dreams or unexplained connections. Panzek views this as an awakening in the world, with an increasing sympathy for the Jewish people and a desire to understand Jewish customs and commandments. Non-Jews read the Bible and want to explore the spiritual depth of Judaism, as well as their own relationship with a God who commands them to love Him.
While there may be concerns about Gentiles’ involvement in Jewish practices, Panzek acknowledges that these fears are justified. Centuries of exile and threats have instilled a need for Jewish communities to protect themselves. However, he believes that as an independent state with a wealth of Torah knowledge, Israel is in a different position. Panzek argues that choosing to remain isolated would mean missing the opportunity to be a light to the Gentiles. He believes that Gentiles have a choice to either oppose or support the Jewish people, ultimately bringing them closer to God.
Panzek shares the story of Ruth Fazel, a woman from England who felt a deep connection to the Jewish people after receiving a book of poems written by Jewish children in the Terezin ghetto. This connection led her to compose a symphony based on their songs and verses from the Bible, celebrating the return of the Jewish people to their homeland. Since then, she has dedicated her life to educating Gentiles about the Jewish people, traveling the world and teaching about Judaism alongside Panzek.
Contrary to popular opinion, these Gentiles see the Jewish people as the chosen people. They believe that if God chose Israel, they should pray for the Jewish people’s success. Panzek emphasizes that these interactions are not meant to be debates, but rather an opportunity for Gentiles to learn about Judaism and join in proclaiming that God is one.
In light of these experiences, Panzek calls for the lowering of walls between Jews and non-Jews, allowing for mutual understanding and connection. While he recognizes the uniqueness and different obligations of Jews and Gentiles, he believes that taking down these walls will enable a direct and unobstructed view of one another.
As Jerusalem prepares for its annual march, Panzek hopes that the presence of Gentiles from all over the world will strengthen the Jewish people. He urges for the fear of the foreign and unknown to be overcome, recognizing the history of exile and difficulty that has shaped such worries. Panzek’s message is clear: it is time to take down walls, not to eliminate differences, but to foster understanding and connection between Jews and Gentiles.