Will canned cabbage and lard disappear from supermarket shelves soon?

by time news

Grandma⁢ came especially and now we cook together. It should be a festive meal: roast ​duck‍ with red cabbage. The goose fat slides into the ⁣pan and melts silently. The apple and ‍onion cubes are sizzled in hot fat with a little sugar until they become translucent and the ​sugar‍ caramelizes. ‍Then the herb falls out of the open jar. Followed by cloves, bay leaves, cinnamon and juniper. A pinch of vinegar to keep the‍ herb’s deep purple color and a⁢ bigger splash of dry red wine to ​keep ‌it tasty. And ⁤the narrow kitchen-living ⁣room smells of​ Christmas. With ⁤an expert grip, gloved ⁤hands lift the pan and roast‌ duck from the roasting tube, cut it and arrange ⁤it ‍alongside the cabbage and dumplings.After the ⁢party, some ⁢guests are lethargic.⁤ A coffee for digestion is served, brewed in a filter ‍and served with ⁤condensed milk.

Schmalz and Generation Z? ⁤nobody!

Even ‍today, though, retreaders (born before 1952) represent a huge share of‍ turnover in the product categories ⁤lard, canned cabbage, coffee filters and ‌condensed milk: 40% for lard. Among baby boomers (born between ‍1955 and 1969)⁢ the percentage is still 36%. ⁤The Next Generation Millennials (born 1981 to 1996) represent only 5%. And⁣ the very​ young⁤ generation of the so-called iBrains (born from ⁢1997 to 2011, also known‍ as Gen Z) is not notably notable, with ⁣only 0.5% of the shares.

This text comes from the Frankfurter Allgemeine sonntagszeitung.


Something similar can be observed with canned sauerkraut: 30% ​restorative. For ​canned red cabbage it⁢ is 22%.⁣ Coffee filters and condensed ‌milk: 33​ and 30%. There is no evidence of an increase in the⁣ popularity of these​ products among ⁣younger generations. Or as the study author put it: “There‍ is nothing to suggest‍ that Millennials and iBrains will return to sauerkraut as they mature.”

Will the products disappear soon?

If you wanted to be pathetic, you coudl write: German cuisine is in danger of losing key ingredients, a sort of culinary mass‍ extinction. But will ⁢these products disappear from supermarket shelves altogether? ‌Why do subsequent generations eat so⁣ little cabbage and canned lard,⁣ and why⁣ do they so rarely buy coffee filters and ⁣creamer?​ And ‍what do these developments ⁢mean for the culinary heritage of the Rebuilders?

Call someone who should know. Robert Kecskes, Senior Insights Director at Yougov and author of the⁢ study: “This is due on the one hand to social changes and on the other to the ecological component,” says the ‌researcher. A look back: In the time of the Reconstructionists, people cooked with the food seasonally available in the region.Meat was ​rarely ⁣available,leftovers ‌were transformed into broths and anyone who wanted to eat summer fruit or vegetables even in​ winter had to⁤ preserve them. ⁤You ⁤cooked with what was ⁣there. And the animal fat and cabbage were right there. “It was scarcity cuisine,” ‍Kecskes says. And as ⁣culinary inspiration always comes from ⁣contact with foreign eating habits ⁤and foods, for⁢ a long time nothing changed.

during travels, the Germans learned other ⁤pleasures

But the growing⁤ prosperity that began after the end of⁤ World⁢ War II brought unprecedented mobility among Germans. Travel has ⁤become accessible for the average person. “Baby boomers who grew up​ in⁤ the era of postmaterialism have already known other countries: Italy, France or‍ Spain ⁢– this is how foods like ‍pasta and paella ⁤arrived in Germany. And the younger ones were able to learn⁣ about the world, that is, Asian or ⁢South American cuisine”, explains Kecskes, author ⁤of the study. And these new “culinary worlds”, ‍as he calls them,‍ were brought to Germany by the younger generations. “For this reason ⁤alone, German home cooking competes with cosmopolitan cuisine.”

Lard⁣ is used⁣ almost only⁢ by baby boomers and ‍also by older generations for frying.Image Alliance

Life in the Federal Republic is ⁤also different‌ today than in ⁤the ​reconstruction​ period. ​The German‌ economy has undergone a conversion over ‍the last 75 years. According to data from the Federal Statistical ⁤Office, at the end of the 1960s more ‌than half of the country’s ⁤overall ⁢gross⁣ value added ⁢came from the manufacturing⁤ industry. At the turn of the millennium this‌ percentage ⁣dropped to ‌around ‌30% and ⁢has remained at ‌this level ‌as.⁣ The share of agriculture and forestry has also become less significant.⁤ At the beginning of the 1950s, around 10% ⁤of added value was generated in this sector, but in 2022 ⁣this share has fallen to just over 1%. Simultaneously ⁤occurring, the service sector has gained enormous importance. This‍ share, ‍equal to ‍almost 70%, today clearly exceeds that of other sectors. And ​as the way ⁣people earn money has changed, so has their diet.

“In the past you had ⁢to do​ hard‌ physical ​work and to do that you needed the right diet.Today ​more and more people have ⁣to work very hard cognitively, but ​they sit⁤ all day ‍and don’t move,” says Kecskes. This⁢ also changes nutritional requirements. “It’s‌ no ​longer about ‌building muscle and, above ⁤all, being ⁢full, because that might be important for mechanical work, but not ⁤in a service⁣ company.”

Ecology also⁣ plays a role

Consumers’ ecological awareness also has an impact. “Today we live in ​a society where plant-based eating is becoming increasingly important. There is little room for lard there.” And Kecskes is​ convinced that the topic of lasting‌ nutrition will no⁤ longer disappear, but will become increasingly relevant. Younger generations are‌ increasingly turning to vegan and vegetarian⁢ meat substitutes.They drink coffee from small coffee pots, mostly Italian, which ⁣can‌ be ​heated on the stove and lightened with oat milk. Even the very young iBrains don’t ⁤give up their caffeine boost.They simply consume it in a different form, namely in energy drinks. And even if the younger generations eat less canned cabbage, they do not lose vitamins. However, during the lunch break ‍you don’t often find pork shank with red cabbage, but rather soy cutlets with ⁤quinoa‍ salad.

Loss of culture in German cuisine?

The decline ⁣in popularity of foods like lard and canned cabbage isn’t just a ‍nutritional issue. Lard was added to conventional German recipes such as Bavarian sauerkraut, broad beans ‌with ⁤bacon or Sunday roast to intensify the flavor. By the time​ of World War⁤ II, cabbage dishes were so ubiquitous in the Federal Republic ‍that Americans called Germans “Krauts.” “These are things that really only exist in history. We children only rarely cooked and the grandchildren cooked even less often,” explains Kecskes. Is German cuisine ⁣therefore⁤ at risk of a loss ‍of culture?

No, it’s more about a cultural⁤ shift triggered by globalization and climate change, Kecskes says. “We see a transition from ​a relatively homogeneous definition of food culture to differentiated and diverse food cultures.” And this⁣ transition is also accompanied by goodbyes. This is where we need to start: “You have to be able to transform these ‌experiences of loss into⁤ experiences of pleasure,” he⁤ says. But how does it work? The researcher believes that to preserve​ the culinary heritage of the Reconstructionists, ⁢the food culture‍ of this time must adapt to changed ⁣conditions. The classic sauerkraut, for example, as a side dish to meat is ‌unlikely to survive, but could‍ reinvent itself as German kimchi with the ⁢appropriate presentation.

Or sauerkraut rebirth?

Kimchi is ​a Korean dish that usually consists of fermented bok choy or radish. ⁣Similar to german sauerkraut, kimchi relies on lactic acid ⁤fermentation to preserve the cabbage and⁢ give it a new flavor. According to the ​expert,in ⁣the form of kimchi,sauerkraut could free itself from the traditional niche and,in a so-called cosmopolitan form,attract younger generations again.

sometimes foods⁢ that have been declared dead experiance a⁢ rebirth. In this context, just think of the request of the future American Health Minister Robert Kennedy, who recently ⁤fought​ during the electoral campaign to⁤ convince, among‍ other ‌things,​ McDonald’s to return to frying⁢ its ⁤fries in beef tallow instead of oil. of rapeseed. kecskes says: “When change occurs in full force, you also realize what you have lost.” Maybe sauerkraut will return one day.

You don’t have to worry that you won’t be able to find goose fat ​for ⁢cabbage or ​canned red⁢ cabbage at the supermarket anytime soon, at least according to‌ the study’s author.⁤ Both ⁣will continue to be available, as will the filters and coffee creamer. Because these‍ products will continue to be in demand,just less frequently than⁢ in ​the time‍ of⁤ the reconstructionists. In the future we will⁢ no longer be able to choose between five different types of canned red cabbage. Alternatives such as fresh cabbage and frozen vegetables, ​which the study did not examine, remain unaffected.

in the future, German families will certainly still smell of cinnamon, cloves, bay‍ leaves and juniper at Christmas. Maybe it also tastes like sweet and spicy sauerkraut kimchi in ​some people.

How can customary ⁢German foods be adapted to align with modern values ⁢of health ‍and sustainability?

It reflects broader social and cultural changes in ‍Germany. ​As lifestyles evolve, influenced by‌ globalization and an increasing ‌focus‍ on⁣ health ‌and sustainability, traditional foods that‌ once formed ‍the backbone of German cuisine are falling out of ⁤favor. The shift from calorie-dense, heavy foods—necessary for manual labor—to lighter, plant-based diets is reshaping not ‍only⁢ what people eat, but also how they connect with their culinary heritage.

The​ nostalgia for traditional German dishes may persist among ⁢older generations,but⁣ the new wave of⁢ consumers is prioritizing sustainability and health over tradition. With younger generations embracing global cuisines, they ⁤frequently ‍enough ⁣seek out alternatives that align with their values and lifestyle. The phenomenon isn’t unique to Germany; ⁣similar trends are observed‌ worldwide ‌as cultural fusions lead to diverse and varied culinary practices.

Kecskes raises an notable point about the role of education and exposure in ⁣altering ‍food preferences. The culinary​ landscape of⁢ Germany is not just changing; it ‍reflects new cultural identities⁣ and values.⁢ this shift raises a crucial question: ‍while certain traditional ⁢foods ‌may decline in‌ consumption, does this indicate a loss of culture, or merely an evolution ‌of it? As with all​ cultural practices, cuisine is dynamic and continuously reinterpreted.‍ For those invested ⁣in preserving traditional German foods, the challenge ⁤lies in ⁤finding a way⁢ to keep ⁤these culinary practices relevant‌ and appealing to​ younger and more diverse audiences.

Ultimately, the question⁣ remains whether there might be ⁤a ‍renaissance of​ traditional German foods, one which incorporates modern values and tastes, or whether these ⁤traditions will fade into history as Germany continues‌ to embrace an increasingly multicultural and⁤ eco-aware culinary future.

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