Wolfram Siebeck’s posthumous memoir “Without Regret and Prescription”

by time news

Wolfram Siebeck was born ⁤in Duisburg in 1928.⁢ Memories of ‍home ‌cooking⁢ in the Siebeck household are terrible; ‌his mother ‌and grandmother⁣ are terrible cooks. Plagued ⁣by inedible roux and tasteless stews due to years of ‍scarcity, his desire for delicious foods increases, which‍ he will only encounter later in life. In France ⁣Siebeck ⁢discovers his personal land of ​milk and honey and the destination of his dreams. ‍Here you feel understood, where there is greater social ​attention ​to ⁤good food and good wine ⁤and where culinary⁢ pleasure⁤ is sacred. ⁤Siebeck’s career began as a ⁣sign ‌painter, then became a print illustrator for “WAZ” before finding he ⁣was more interested⁣ in writing.

From journalistic illustrator to critic

He travels to France to document‌ the Annecy⁢ and Cannes film festivals and visits starred restaurants for the first time,​ which ⁢shows him ⁢how poor the food is compared ​to German food. Eventually he was commissioned‍ by “Twen” magazine to write his first cooking columns. From then on, the humorous‌ elements of his drawing style – bite, sarcasm and self-deprecation – flow ⁤into his writings. This was followed by works for “Feinschmecker”, “Stern”⁣ and “Die Zeit”. With​ the ⁤latter ‌he negotiated⁢ that his wife Barbara, a former model and then ⁤gallery owner of David Hockney, a lover of gardens and herself the author of several books, would always accompany him on his culinary ⁣travels. Until his death in 2016, Siebeck wrote reviews and recipes ‍for “Zeit” and “Zeit Magazin”, traveled ⁣the world and⁣ reported on famous chefs and cuisines. Until⁤ 2015 he ‌also talked about his culinary travels on his ⁤blog “Wo is(s)t Siebeck”.

The left-wing intellectual food⁢ critic was an advocate of high-quality ingredients. He coined the ‌term “Plumpsküche” to describe‍ Germany’s⁤ dumpling and cabbage culture and campaigned to bring premium ingredients into German restaurant‌ kitchens, ​where until then people still⁤ cooked with ready-made soups and canned‍ goods. In the meantime, he organized a transport‌ service with several​ star ‍chefs who went to Paris early in the morning, did their⁤ shopping at the wholesale market and delivered to restaurants in Munich at lunchtime. Siebeck’s goal, however, was not only to bring valuable ingredients and unknown methods to Germany, but also to make​ ingredients ⁣frowned upon by ​Germans, such as tripe and offal, socially acceptable again – an idea‌ that is always current and ‍is now a prospect , very sustainable.

The tone of the picky eater was polarizing from the start. The author Günter Herburger wrote the poem “For ‌the Improvement of Characteristics”⁢ in ‌1975, ​in which he wanted Siebeck’s cooking columns to be banned. There was a⁢ lot of curiosity about Siebeck’s⁤ recipes. When he​ suggested⁤ a dish with the​ then unknown Puy lentils⁣ in a Christmas menu for “Zeit Magazine” in 1981 and⁣ suggested ‍that perhaps the rare​ legume ⁤could be found ‍in health food shops, he received numerous letters from shopkeepers asking him to try the Puy lentils next Recipe to notify the points of sale in advance so that they can stock the shelves. Today in German supermarkets you can find red, ⁢brown, yellow, ⁤green, flat‍ and beluga lentils.

Siebeck’s influence on German food culture is evident, yet​ much has changed since his time. She belongs, like‍ the American Julia Child and the‍ French Jacques Pépin, to a generation ‌of gourmets and cookbook authors who had a significant ⁤influence on the eating habits of Germany and the United States and sought to transmit the⁤ fundamental principles of French culinary ⁢culture. Julia Child is still considered a legend, but her recipes ​are ‌now considered a bygone‌ era of cooking. YouTuber ‍Jamie Tracey‌ checks whether these are forgotten treasures⁢ or old-fashioned dishes ⁢on his channel ​“Anti-Chef”, where he‌ cooks‌ recipes from his ‍cookbook “Mastering the ‌Art ‌of French Cooking”.

The same‍ thing goes for Wolfram‌ Siebeck’s recipes. When I ask my grandmother ⁢why she thinks the recipes are ⁣old-fashioned, she says ‌they’re too ⁤rich and complicated, too much butter and​ meat. His mother ⁤had cooked like this before. I ask her if she can send me a recipe⁤ from her Siebeck cookbook. It’s called “Pot-au-Feu Royal”,⁤ a French stew with lots of ⁤meat. The list of ‌ingredients goes⁤ something like ​this: you need a soup chicken, half a veal‌ shank, a slice of beef leg, a handful of courgettes and pieces of oxtail, as well ⁤as a duck breast, a tongue of veal and half a‍ kilo of beef fillet.

Today such a recipe​ would⁣ no longer‍ be ‍suggested for various reasons. Siebeck himself admitted that his readership consists ⁣mainly of academics and high-income‍ people and that the recipes cannot be ⁣made by the ‌general public. “What everyone likes doesn’t seem good to ​me anyway,” he once said.

Siebeck‍ taught the basics, taught “classic” cooking in ‌an era ​when he had to contend with a culinary landscape of ‍fast food⁣ and ‍Hawaiian toast. He always⁢ rejected⁣ shortcuts in the kitchen, was‍ an advocate of organic farming‌ and was⁤ committed to buying the freshest produce possible ‌and warning German consumers about industrial waste. Although‌ his culinary taste no longer seems‌ current, Siebeck’s basic message is as important today as it was then: take your ‌time, honor food, reflect on what you eat

The problem⁢ for Germans, says Siebeck, is that the ⁤link‍ between culture and ‌cuisine⁢ is ‍not obvious. When it⁣ comes to technology, cars and electronics, Germans are known for their high quality standards, but when it ‍comes to food they⁤ save, save, save.

The⁣ recipes are available ⁤online today

Today, food items ⁢are no longer⁣ conveyed primarily through newspapers and cookbooks, but rather through the Internet and social media. Thanks to​ Instagram and Tiktok,​ recipe videos have been reduced to​ a few seconds; there is no more time to explain the⁣ history of​ a ⁤dish. ‍Today’s⁣ culinary media‌ serves not only to ⁤provide the basic building blocks of cuisine,​ but also to entertain, inform, and satiate.

On the other hand, the ⁣Internet has also led to a democratization of good food: recipes are available ‌online⁢ in large numbers and for ‍free, and today ⁣more than before the rule of not judging ‍the eating habits ⁣of others is valid because they reflect⁢ economic possibilities‌ and differences cultural. People are more open to different food styles⁢ and cuisines and France ‌is no longer seen as the only model of culinary excellence. Other national cuisines have gained international importance, and interest in regional cuisines is increasing.

Wolfram Siebeck died in July ⁢2016 at the age ‌of 87 without ‍having seen the publication ​of ‌his last‍ book. ⁢His life’s work goes beyond his ⁣memoirs. Wolfram Siebeck not only wrote recipes and visited restaurants, but also established‌ cuisine ‌as an essential⁣ part of German culture ⁣and passed on historical knowledge in the process. In ‍“Without Regrets and Recipes” he reflects in⁣ a fun, ⁣nostalgic and self-deprecating way ⁤on his⁤ varied ‌professional path, on the ​stubborn taste of Germans and on the long-standing attempt‍ to refine a country’s palate and arouse ​culinary curiosity.

Or the cultural significance ‍of the ingredients. This shift‌ has transformed the ​way people engage with food, emphasizing speed and convenience over tradition and⁢ depth.

The immediacy of social media ​has created a​ culinary landscape where trends are quickly consumed‍ and discarded. While this has​ made recipes more accessible, it often ⁣sacrifices the richness ‍of the stories behind ⁢them. Chefs and home cooks alike​ may find‍ themselves pressured ‌to create visually appealing dishes⁤ for social media rather than⁢ focusing on the quality ⁣and provenance of the food they prepare.

In ⁣this‍ environment, Siebeck’s call⁤ for mindfulness‌ in⁤ cooking is more relevant⁢ than ever. He championed the idea ⁣of honoring food, where preparation is a thoughtful‍ process rather than a rushed⁢ task. ‌His emphasis on high-quality ingredients and classical ⁢methods is a‍ reminder that good cooking can ⁢take time and should⁢ not rely solely on cheap shortcuts or fast fixes.

People are still influenced by food critics and culinary ​experts, but the⁢ platforms have changed. Influencers on social‌ media‍ can wield significant power over food ‍trends, showcasing everything from gourmet creations⁢ to more ‌basic comfort food,⁣ allowing for‌ a diverse range of influences. However, the depth of ‍knowledge⁣ and appreciation that figures⁤ like Siebeck brought⁢ to‍ culinary journalism is at risk of being‌ lost amidst the fast-paced nature of digital content.

Despite the‍ challenges, the rise of online resources ‍has also democratized access ​to recipes and cooking techniques. People can now find a ⁤wealth of information at ⁣their fingertips, which‍ empowers them to ⁣explore diverse cuisines from around the world. ⁢However, this proliferation of easily accessible content might leave some aspiring cooks feeling overwhelmed,​ as they navigate through ‌vast quantities of information without clear ⁣guidance.

Ultimately, as the culinary world continues to adapt to digital​ platforms,⁤ it is crucial to balance innovation with a respect for traditions and techniques that​ have shaped ‌our understanding of food. Siebeck’s legacy serves as⁤ a reminder of the value of culinary heritage, the importance of quality​ ingredients, and the commitment ‌to making food an honored part of cultural expression. The challenge lies in merging the enthusiasm‍ for new⁣ forms of culinary engagement with the depth and context that enrich our relationship with food.

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