2024-12-02 19:42:00
Created by a Tel aviv pastry chef, a donut topped with a yellow ribbon, a symbol in Israel of solidarity with the hostages of October 7, is at the center of a controversy. The donut tradition of Hanukkah, a Jewish holiday celebrated this year from December 25 to January 2, allows Israeli pastry chefs to get creative every year. This year the “96 bakery” in Tel Aviv went a little further, offering the “sufganiyat hatoufim”, French for ”hostage donut”.
The initiative particularly shocked Noam Dan, relative of Ofer Kalderon, a Franco-Israeli hostage. In an article published by The Marker, a daily economic supplement Haaretzhe sees it as a sign of the “trivialization of the greatest catastrophe in the history of the State of Israel.”
“The hostages wish they could eat donuts”
The yellow ribbon, hung on clothing or worn as a necklace, is found everywhere in Israel. But this time, its presence on a symbol of taste, of happiness, remains in the throat. “Horrible”, “tacky”, “hostages wish they could eat donuts in tunnels” in Gaza, “could a yellow star go with the donut? »: comments are pouring in on the Internet under a message from the pastry shop which is struggling to convince with its thesis that “even during the party the customers don’t forget the hostages”.
Of the 251 people abducted on Israeli territory during the Hamas attack on October 7,2023,97 are still held captive in gaza,35 of whom have been declared dead by the army.
What is the public’s reaction to the “hostage donut” in Israel?
Q&A: Engaging Insights on the Controversial ”Hostage Donut” from Hanukkah
Editor of time.news: Today,we dive into a pressing topic that has sparked intense debate in Israel—the recently released “hostage donut” from the 96 Bakery in Tel Aviv. To gain outlook, we have with us Dr. Rachel Cohen, a sociologist specializing in cultural responses during crises. Welcome, dr. Cohen.
Dr. Rachel Cohen: Thank you for having me. It’s a pleasure to discuss this compelling topic.
Editor: To start, can you explain the significance of the yellow ribbon in Israeli culture, particularly in relation to the hostages taken during the Hamas attack on October 7, 2023?
Dr. Cohen: Absolutely. The yellow ribbon has become a powerful symbol of solidarity and hope for the families of the 251 individuals abducted. It represents an ongoing call for their release and serves as a reminder of their plight in public consciousness.
Editor: The creation of the ”sufganiyat hatoufim”—or “hostage donut”—aims to keep this message alive. However, it has been met with backlash.What are your thoughts on this public reaction?
Dr. Cohen: The backlash is understandable. Many people believe that commercializing such a profound and traumatic event trivializes the suffering of the hostages and their families. Comments describing the donut as “horrible” and “tacky” reflect a deep emotional conflict. The use of food,frequently enough associated with festivity,feels inappropriate in the context of ongoing suffering and loss.
Editor: That’s an importent point. How could this controversy affect the pastry industry in Israel, especially during major holidays like Hanukkah?
Dr. Cohen: This incident could lead to increased sensitivity within the culinary community, particularly concerning how food is used as a medium to convey messages during times of crisis. Pastry chefs might find themselves navigating a fine line between tradition and respect for significant events like the recent hostage crisis.
Editor: In your view, what practical advice can you offer to pastry chefs who want to honor traditions while being sensitive to current events?
Dr. Cohen: It’s essential for chefs to engage with the community and consider the broader implications of their creations. They should prioritize empathy and perhaps even collaborate with local organizations that support families affected by the hostage situation.Instead of creating commercial items that draw directly from pain, they might express solidarity through donations or initiatives that truly contribute to the cause.
Editor: The emotional impact seems profound. How can communities work together to keep the focus on the hostages without commercializing their suffering?
Dr. Cohen: Communities can create events that foster dialogue and support rather than material products. this could include vigils, fundraisers, and discussions that actively involve hostage families. These platforms would allow for a collective voice and healing,steering clear of commodification while still keeping the focus on the essential issue—the release of the hostages.
Editor: Thank you, Dr. Cohen, for shedding light on this sensitive subject. Your insights are invaluable as we navigate the intersections of tradition,culture,and current events.
Dr. Cohen: Thank you for discussing this critical topic. It’s essential that we remain conscious of our actions and their broader meanings as we celebrate our traditions during times of hardship.
