How Henry van de Velde took Biedermeier from us

by time news

Mass-produced products must be ⁣beautiful, thought the father of industrial design, who couldn’t simply build a villa out of ash trees: ‍this is‌ demonstrated by the first exhibition ​of the Chemnitz Art Collections for ⁣the year ⁣of the Capital of ​Culture.

Chemnitz.

The new exhibition “Reform of Life &‍ Henry van de‌ Velde in the middle” at the Chemnitz Art Collections ⁢therefore represents⁢ a considerable risk ⁣in several ‌respects – which‌ works brilliantly, especially⁤ because you can see the pop culture, i.e.⁤ the ⁤attraction of mass, the impact⁤ of man in his time and⁢ beyond ⁣is ‌revealed extremely well.

Clear, ⁣light⁤ and very stimulating: the exhibition summarizes​ in a ⁣succinct and fascinating way the “zipper effect” of⁤ the visionary and‍ precocious networker ​van de⁣ Velde between arts and​ crafts and industrial design, between Art Nouveau and Bauhaus. The curator Anika Reineke cares‍ so much that when you look at it you seem⁣ to identify the “missing link” between Biedermeier and the iPhone.

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What is​ not so far-fetched: ⁣Van de Velde, born in 1863, grew up in the then prevailing bourgeois and kitsch “Sissi” historicism and developed his ideas there, ⁤which eventually reached the University of Ulm via the ⁣Bauhaus. Design: Its foundation ‍lived long enough to see it in‍ 1953. From this cradle of modern industrial design emerged principles and approaches​ that can also⁢ be found in the legendary German agency “Frog-Design”, which in turn set benchmarks in terms of‌ design philosophy for ⁤Sony (Walkman)⁢ and especially Apple.

The Chemnitz exhibition begins with‍ a reformist dress​ with⁣ Art ⁤Nouveau appliqués: In the loosely cut “hippie look”, these‌ items of clothing freed 19th⁢ century women from corsets for the first time⁤ and allowed free movement. The new bodily sensation followed.

The exhibition lightly shows how ‌he⁣ became a⁢ key representative of Art Nouveau: flanked by contemporary wallpapers and fabrics from ⁢vast ⁣art collections, which flood the bright exhibition ‍rooms with ‌appropriate atmosphere without becoming a backdrop,‌ “Reform of Life” ‌shows ⁤the transformation‌ in ⁣architecture and furniture making.

No nonsense workshop: Henry ‍van ⁣de⁤ Velde cleaning ⁣sponge! Photo: Tim Hofmann Image: Tim Hofmann

⁢ ⁤ No nonsense workshop:‌ Henry van de Velde cleaning sponge! Photo: Tim ​Hofmann Image: Tim ⁢Hofmann

Van⁣ de Velde often ⁣had to fail, because what seems so⁣ obvious today was⁢ then⁤ something between the absurd and the scandalous: why on earth would carpenters “design” conventional tables and chairs?‍ Art and daily life were strictly⁣ separated, note‍ the caricatures!

The ​designer ‍first tried to found his own company, whose ⁢products were too expensive ⁢for the purpose due⁤ to the complex manufacturing process. Then the idea of ​​​the “Werkbund” ‍was ⁣born, which as a society should guarantee the‌ meeting between art, craftsmanship and, above all, emerging industry. A story in ⁤itself.

In the next phase, van der Velde⁤ founded his own school of arts and‍ crafts in Weimar. The‌ idea: He wanted to “impose” ‌high-quality designs‌ on‍ manufacturers to improve their​ products. The Bauhaus was then based ‌on this ⁢school, whose official founder Walter Gropius was a master at making the good ideas and methods of others fly under ‍his name.

To translate all this into our time, the exhibition uses some nice tricks. First: the courage to leave gaps. In⁣ fact, van de Velde’s biography is not discussed: ⁤”The Reform of Life” instead mainly tells about the aforementioned​ hinge ‍effect. This also⁤ makes Villa⁤ Esche, his Chemnitz ⁤masterpiece which‍ can be wonderfully‍ recreated in context, a suitably⁢ large side note.​ Although the show ⁣always requires a⁤ little knowledge, it is nevertheless structured‌ in such‍ a rigorous and, above all, exciting ⁢way ⁢that it feels more like a stimulus.

Second: ideas as a springboard for ideas. Many of Henry van de Velde’s spectacular networking connections are shown only in a rudimentary way, but this is extremely inspiring. How did ​it go again with the “feud” with Hermann Muthesius, also a design ‌icon and co-founder⁣ of the Werkbund? Why did⁤ Edvard Munch come to​ Chemnitz only‌ because of van de⁣ Velde? And why did Gropius desperately ⁣need to⁣ team up in ​Weimar? The synapses crackle.

Third: There is only one point in the show, which ‌is closely based on van de Velde’s “Four Temples”, where there is ‍a twist ⁢–⁤ but it fits! In ⁤addition to the Bauhaus connection of⁢ the “workshop idea,” ‍there are participation tables in an adjacent room where you can‍ try out techniques such as weaving, stamping and embossing – ​which you have in mind at the time. Such interaction is modern, but here, ⁤for ‌once, it is not celebrated for this,‌ but rather the touch ⁣functions as the “Bauhaus” of the show. And then: ​don’t create‌ symbolic ‍nonsense,⁤ but rather, among other things, make a cleaning ⁣sponge out of old socks that looks good. Henry ​would⁣ be happy!

Fourth: The exhibition is never flashy or ‌fashionable, but it is still profound, sensual and elegant. ⁣This is also reflected ⁣in ​the beautiful⁣ accompanying booklet, of which there is a ​successful⁢ version in ⁣plain language for⁢ the‌ first time.‌ In short: this is how modern museums will function ⁤in ‍2025: then⁣ it can become the Capital of Culture.

The exhibition “The reform ‌of life & Henry van de⁢ Velde at the ⁤centre” it can be admired from Saturday 23 November to 2 March 2025 in the Chemnitz Art Collections.

​⁤ ‌ ​ Anika Reineke, art historian and curator of the Chemnitz art collections,‌ stands in the dining room⁤ of the Henry van ⁣de Velde Museum in the‍ Art Nouveau villa Esche in Chemnitz.⁢ Photo:⁤ Hendrik Schmidt/dpa Image:⁤ Hendrik Schmidt/dpa

​ ‌ Anika Reineke, art historian and ‍curator‍ of the Chemnitz art collections, stands‌ in​ the dining room‍ of⁣ the ⁤Henry van de‍ Velde​ Museum in the⁤ Art Nouveau villa Esche ⁤in Chemnitz.‍ Photo: Hendrik Schmidt/dpa ​ Image: Hendrik Schmidt/dpa


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How does ⁤the ⁣”Reform ‍of‌ Life” exhibition illustrate the connection‌ between historical and modern design practices?

Ion also‍ draws attention to the lasting ⁢influence of Van de⁢ Velde’s ideas on contemporary design. His belief in the integration ⁢of art and ‌crafts into everyday‌ life is ‍echoed⁣ by modern‌ designers, ​showcasing that the‌ dialogue⁤ he‌ initiated continues to resonate today. This legacy is ‌not only felt within ​the bounds ⁢of artistic practise but ‍also‌ extends‍ into the realms‌ of functionality and consumer culture, illustrating how art can ‍enhance ⁣daily experiences.

Moreover, the exhibition cleverly juxtaposes historical artifacts with modern design principles, providing visitors with a comprehensive understanding of how the past shapes ‌the present. This approach invites contemplation on ‌the evolution of design aesthetics and principles from‍ Van de Velde’s time to the digitized design⁣ spaces of today.

The “Reform of Life” exhibition in Chemnitz thus ‌becomes more than just a display of historical works; it⁣ transforms into an engaging exploration‍ of design’s transformative ⁢power in society. By emphasizing interaction, thought-provoking contrasts, and a‍ narrative that links various ⁣timelines, the exhibition‍ succeeds in ‌captivating audiences while encouraging them to ⁢reflect on the ongoing dialogue between art, industry, ⁣and life itself.

Visitors leave ⁣with⁤ a⁤ renewed appreciation for how the revolutionary ideas of a⁢ visionary‍ designer have sculpted not only the landscape​ of modern design⁢ but also the fabric ‌of daily existence, making this exhibition a “must-see” for anyone interested‌ in art,⁢ design, and ⁢social history.

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