“Little ones always lose their parents’ arguments.”

by time news

Pablo cannot witness the entry of Franco’s troops into Madrid. His father sends‌ him to Russia and there he begins a new life, not necessarily‍ better than⁤ the ⁢one he⁤ had in the besieged capital during⁢ the winter of 1938. ‘The Boy ⁤Who Lost the War’ is Julia Navarro’s last book. “The little ones always lose their parents’ arguments,” he​ complains. “They are always ‍the first victims.”‌ The writer will ‍speak in a new meeting of the ‌EL CORREO Hall which will take place today,⁢ starting ⁤at ⁤7pm, at ‍the Bidebarrieta Library⁢ in Bilbao. ⁤The event takes advantage of the collaboration of the Plaza⁤ Janés publishing house and BBK. The ⁢author will ⁤repeat the speech tomorrow in the Ignacio Aldecoa House of ⁢Culture in Vitoria at 6.00 pm.

Children are, in his opinion, victims of conflicts. ⁤”They shake ⁢my soul when I see them on‌ television, trapped in conflicts that are often neither close⁤ nor⁤ familiar, full of pain and misunderstandings.” Both Pablo’s biological⁣ and adoptive mother suffer the vicissitudes of time. “The first is one of the reprisals⁤ of Franco and Ania’s father, the second is a revolutionary who ⁤sees⁤ how the trial devours his daughter”, he emphasizes and recognizes that the society of his time was ‌structured around men who possessed political, economic and family.

The narrative begins in ⁢the 1930s and extends into the following decades, not only in‍ Spain,‍ but also in the‍ Soviet Union. “I’m talking about a person forced⁣ by circumstances to live under a dictatorship,” he⁤ says. These are two stories‍ that run in parallel between the⁤ two countries and that highlight life under inflexible regimes. “These are totalitarian ideologies ⁤that dominated in ⁣the 20th century and which manifest themselves in different ‍ways today.”

The⁤ author is in favor of knowing ‍our past to understand what is happening ‌today and decide ⁤what‍ future⁢ we want to ‌build. “All dictatorships are similar, they ‍all limit⁢ the freedom of citizens and censor every cultural manifestation that they⁤ cannot control,” he says.

Today’s autocratic governments are different. «They ⁢pretend to be ‍states of law until they show themselves as⁢ regimes of order and command. Really, how many democracies are there?‍ We must know⁤ the past but unfortunately ⁣this does not mean that⁢ mistakes are not made‌ because ​the forms and language change, even if the result is the same.

Not even access to education immunizes us from despotism. “The fact that⁢ the majority of the ‌population‌ goes to school is no guarantee of possessing the culture ⁢necessary to have independent thought”, ‍he warns and points to the disappearance of the humanistic disciplines as one of the causes. «The⁤ study of Latin and Greek also implied access‍ to a ‌way of thinking and​ the history of art helps us interpret ourselves. It’s good that we know a lot about new ​technologies, but there are also ​other tools that help ⁢us create criteria.

Bloggers and “influencers” have removed the⁤ influence ‍of intellectuals on readers, a situation ‌that appears dangerous because it favors demagogic practices. “It is the result of⁢ a ⁣lack of ​knowledge ​on the​ part of adolescents, who‍ are helpless in the face of the lack of basis for their own knowledge,” he argues. “All education ministers have been a disaster,” ⁣he argues.

he is not particularly pessimistic⁢ about the future. “I understand that young people have to fight their own battle and shake off the inertia of getting carried away by ⁤the obvious,” ​he says. “Every generation ​finds ​ways to do things and ‍some will do them better‌ than us.”

⁤How‌ does Julia Navarro connect ‌historical narratives of dictatorship to current political issues?

Interviewer⁢ (Time.news‌ Editor): Welcome, everyone. ⁤Today, we have the pleasure of speaking with Julia Navarro, renowned author and expert on historical narratives, especially concerning the themes of dictatorship ‍and human suffering. Julia,⁢ thank you for joining us⁤ today.

Julia Navarro: ⁢Thank you for ⁤having me. It’s a pleasure to discuss ‌my work and the themes that drive it.

Interviewer: Your ‍latest book, The Boy Who Lost​ the War, tells the story of Pablo, a boy displaced by the Spanish Civil War, ⁤forced ‌to leave Madrid as ‌Franco’s ‍troops advance. Can you ⁤tell us‌ more about what inspired you to write this narrative?

Julia⁢ Navarro: ‌Absolutely.⁤ The inspiration ⁤came from ⁢the realization that children ‌are often the first and most ​vulnerable⁤ victims in wars. Pablo’s journey was shaped by the chaos around him ⁢and the choices made by adults, which he, as a child, had no control⁣ over.⁢ His story reflects the universal truth that in conflicts, it’s often​ the​ little ones who bear the ​burden of their parents’ disagreements.

Interviewer: That’s a poignant observation. You highlight the effects of⁢ dictatorship on ⁣both‌ personal and societal levels—could you elaborate on this parallel between Spain and the Soviet Union‌ that you explore⁢ in your book?

Julia Navarro: Certainly. ​The narrative not only spans ‌the civil war in Spain but also extends into the Soviet Union, showcasing how individuals are often forced to⁣ navigate life under oppressive regimes. Both Pablo and Ania—characters from‌ different backgrounds—experience‌ first-hand the‍ consequences of totalitarianism. They represent generations that were shaped by rigid, ⁣unyielding political ideologies, and their stories allow readers to reflect on⁤ how these regimes impact lives across ‍different cultures and times.

Interviewer: You mention that “all dictatorships ⁣are similar” in that they restrict citizen freedom and censor‍ culture. In your opinion, how ⁤does understanding our historical past prepare us for today’s ‌political climate?

Julia Navarro: Knowing our ⁤history is ⁤crucial. ⁢It helps​ us recognize patterns of behavior in today’s autocratic ⁢governments, which often echo ‌those from the ​past. By understanding how ⁤power can manipulate and ​suppress, we hold ourselves accountable to fight against such narratives in our own societies. It’s a‌ call to vigilance—and ⁤action—to ensure that freedoms are protected and that ‌the lessons of ‌history are not forgotten.

Interviewer: Recent global events present challenges to democratic ⁣values in various parts of the world. How do‍ you believe literature can play a role⁤ in addressing‍ these challenges⁢ and shaping ⁢public discourse?

Julia Navarro: ​Literature​ has​ always been a ​form‌ of resistance ⁤and‍ a means ‌of raising awareness. Through storytelling, we can ⁣humanize⁢ the statistics and headlines we see every day. Books can ​ignite conversations, inspire empathy, and empower readers to ⁢advocate for change. I‌ believe that engaging with stories like Pablo’s helps people understand the real human experiences behind abstract ⁤political ideas, prompting them to reflect on their own roles within society.

Interviewer: ⁢This ⁤brings⁤ us ⁤to the event you’re hosting today at the Bidebarrieta Library in Bilbao. ⁤What can attendees expect from your⁤ discussion?

Julia Navarro: ⁣ Today, I hope to delve deeper into ​the themes of ‍ The Boy Who Lost the War, discuss the resilience of children in the face of conflict, and​ explore how literature can serve as a powerful tool for reflection and understanding. ⁣I want attendees to leave with a sense of the importance of⁣ their voices in shaping⁢ the narrative ⁣of history and the fight⁢ for freedom.

Interviewer: That sounds incredibly inspiring. Thank you, Julia, ⁤for ‌sharing your‍ insights with⁣ us today. We look forward to⁤ your discussions and the powerful message you continue to convey through your work.

Julia Navarro: Thank‌ you for the opportunity to share my thoughts. I hope to see many​ of you at the events. Let’s build ⁣a future informed‌ by our past.

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