Ruth Patir’s “(M)otherland”: From Venice Biennale Protest to Jewish Museum Acquisition

by time news

Ruth Patir‘s five-part video installation, “(M)otherland,” presented ⁣a poignant exploration of fertility, womanhood,‍ and the complexities of the ‌Israeli-Palestinian ‍conflict. Originally ⁣conceived for⁢ the Venice Biennale in‍ April, the exhibit was closed ⁤in protest shortly after its opening, demanding a ceasefire and the release of hostages, a ‍powerful statement amidst⁤ the escalating violence of ​the⁣ October 7 Hamas terror onslaught.

The work, which combines digitally animated Iron Age fertility goddesses with​ a ‌deeply ​personal narrative of Patir’s own experiences with fertility⁤ treatment, resonated intensely with viewers. Featuring 3D animations​ of ancient female figurines, the videos provided a striking commentary‍ on the pressures and anxieties surrounding state-funded IVF treatments within a male-dominated medical⁣ system.”(M)otherland” was later ⁤acquired by New York’s Jewish ⁢Museum, a testament to its artistic‌ merit⁤ and social importance, and will premier in March at the Tel‍ Aviv Museum of Art. Patir’s primary ‍motivation behind this powerful artwork was to​ amplify the ⁣pain and loss experienced by women, both⁣ Israeli and Palestinian, victims caught in the crossfire‍ of conflict.

Created in response ‌to the October 7th massacre, her ⁤newest video, “Keening,” ‌utilizes the same ⁤figurines, enlarged and⁣ brought to life,⁤ alongside thousands of fragments usually housed​ in museum storage.The fragmented, mournful procession depicted in​ “Keening”‍ evokes a ⁤haunting visceral depiction⁢ of grief and resonates deeply with the‌ ongoing anguish of‍ families separated by the hostage situation.

Patir’s decision to shutter the exhibit​ at the Venice Biennale, ⁢a calculated act ⁢of protest, delivered a⁤ powerful ⁤message capable ​of transcending artistic boundaries. This⁣ act of ‍defiance against the backdrop of international shockwaves ⁤garnered widespread attention, prompting ⁤critical discourse and challenging the binary perceptions often⁢ characterizing the Israeli-Palestinian conflict.

Now, “(M)otherland” shifts from a powerful act of protest to a‌ preserved moment in time, ready to be experienced by a ​new audience at the‌ Tel Aviv ​Museum ⁤of Art.

Despite the artistic triumph, Patir remains apprehensive, anticipating judgement and criticism surrounding⁤ both her ‍art‌ and⁢ its​ politically charged context. For Patir, the intertwining of⁣ art and reality is inseparable, highlighting ‍the complexities of being ‌an Israeli artist navigating a ‍volatile world.

How does Ruth Patir believe art can influence social change in politically charged contexts?

Interview‍ with‌ Ruth Patir: Balancing Art, Fertility, and the Israeli-Palestinian Conflict through “(M)otherland”

Time.news Editor​ (TNE): Thank you, ⁣Ruth Patir, for joining us today.your recent five-part video installation, “(M)otherland,” has ‍generated meaningful attention.Could you please share what inspired​ you ⁣to create this deeply personal‍ and politically charged piece?

Ruth patir ‌(RP): ‍ Thank⁢ you ‍for having me. ​”(M)otherland” was conceived as ​a poignant exploration of fertility and womanhood against the backdrop of the Israeli-Palestinian conflict.My own experiences with fertility treatment motivated much of the narrative. I wanted to highlight the anxiety surrounding state-funded IVF in a male-dominated medical system while paralleling the struggles of women caught⁤ in the ​crossfire of conflict.

TNE: Fascinating! You⁤ mentioned that⁣ the exhibit was closed in protest shortly⁣ after ‍its opening at the Venice Biennale.What⁣ prompted that⁣ decision, and how do you believe it impacts the discourse surrounding your ​work?

RP: the decision to close the​ exhibit was a calculated act of protest against the escalating violence resulting from⁤ the October 7 Hamas attacks. It was vital for me to use my platform to demand a ceasefire and advocate for the release of hostages. This ⁢act helped ⁣garner ⁢international attention,challenging the ​binary perceptions associated with the Israeli-Palestinian conflict and emphasizing the shared suffering of women on both sides.

TNE: ⁣The incorporation of digitally animated Iron Age‍ fertility goddesses in your work is striking. How ​do you believe thes ancient figures ‍resonate with contemporary issues of womanhood and fertility?

RP: ⁢ The Iron Age⁢ fertility goddesses symbolize an age-old connection to motherhood and fertility,which transcends cultures⁤ and time periods. By combining these figures with my‌ personal narrative, I aimed to create a dialog‌ about the pressures women face regarding ⁢motherhood and reproductive rights today. This is‍ especially relevant in a context where societal‍ and political factors heavily influence personal choices.

TNE: Your new video, ⁤“Keening,” further examines themes of grief. Can you elaborate‌ on how ‌you used art to address ⁢the emotional⁢ weight ‍of ⁤the ongoing conflict?

RP: “Keening” takes the motifs from “(M)otherland” and​ expands ‍on them, illustrating ‌a visceral depiction ⁢of‍ grief through fragmented ‌visuals. The metaphor ⁢of mourning is critical ⁢in ⁤this context, as it resonates with the pain families face during‌ times of violence, especially with the ongoing hostage situation. Art becomes a medium through which we ⁤can process and ⁢express profound loss, making it accessible to‍ a wider ⁤audience.

TNE: The transition of “(M)otherland” to the Tel Aviv Museum of Art raises questions about‌ its legacy. what do you hope audiences will take away from this experience?

RP: My hope is that audiences ‍will reflect ​on‌ the​ intersecting realities of⁤ womanhood, art, and conflict. I want them​ to engage with the emotional narratives I⁤ present and consider​ the implications of ⁤ongoing ⁤violence not just‍ in⁢ a political context but as a deeply human⁤ experience.

TNE: With “(M)otherland” having been acquired ‍by New York’s Jewish Museum,how do you⁢ perceive the role of art in facilitating‍ social change,especially in politically‍ charged contexts?

RP: Art has the power to challenge perceptions and evoke emotions,fostering critical discussions that can lead to social change. In politically charged contexts, art can humanize experiences‌ often detached from numbers⁣ and ⁤statistics, bridging connections between individuals and communities.It ‌is essential to ‍elevate these stories for a deeper understanding of the‌ complexities involved.

TNE: lastly, any advice for aspiring artists looking to address similar themes in their work?

RP: I would advise them to stay true to their personal narratives while being mindful of ‌the broader social implications. authenticity is vital; when artists share their unique⁢ perspectives,​ they⁢ can create powerful ⁢connections​ with audiences. ​It’s critically important to engage thoughtfully⁣ with⁤ the context of your work, as art ⁣can serve as‍ an agent ‍for change, especially in times of conflict.

TNE: Thank you,⁣ Ruth, for sharing your insights and experiences with us. ​Your work ‍is undoubtedly a powerful⁤ commentary on fertility, womanhood, and the⁣ complexities of conflict.

RP: Thank you! I appreciate the possibility to discuss these important themes.

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