2024-12-09 16:11:00
It is indeed common now,the death of Guinea of all things. Everywhere. In 2024, he will not end his headaches in front of the doctors in Dakar, Rabat or Tunis. The stomachs of the richest people in Paris are felt to see if they can still hold their appendages. Above all, the most banal pleasures and joys are regularly a tragedy. The average Guinean takes advantage of everything to see his life taken away: at the beach during the holidays; on the road, on the occasion of the victory of the national syli; in our limited stadiums during political-sports meetings.under the watchful eye of the defense and security forces that are supposed to protect it. Now the cup is full. The world is falling.
For Oumar Thiam, Secretary General of the Ousmane gaoual Circle of friends, Nzérékoré competition, “was meant to be a symbol of reconciliation and national pride, it was to overcome ethnic, regional and political divisions.Instead, it now stands in our country’s dark history as a painful reminder of the challenges we face in our pursuit of unity. This play shows not only the fragility of our social cohesion, but also the deep evils that erode our society: hypocrisy, envy, malice and manipulation. »
This list of the faults of the nation of Guinea is still incomplete. must appear there, in a good place, lie, deny, double face. it is nothing that the Prime Minister, Bah Oury, emphasized to RFI on that “It is in the interest of the commission of inquiry to find out the truth about this matter. » Please calm down, things are not that simple in Guinea! We can ask La Palece not to pack up anytime soon. Even if in the rest of the world, a commission of inquiry has no other subject than the truth. Bah Oury knows very well what he is talking about.
In any case, two truths are already clear. The manipulators used the name of General Mamadi Doumbouya to spend public money on movements in support of the Transitional President. Without scruples, they pulled on the two most sensitive threads of national life: football and religion. The first result was the Nzérékoré fiasco.I don’t know if the commission of inquiry will go as far as manipulations to find out with certainty who did the manipulation.
As for religion, it is more sensitive, customs are more anchored. Contrary to appearances, it is indeed “the opium of the people,” not from the political class, all tendencies together. How many political parties have removed their last name from the rosary of the sea? In self-reliant Guinea,politics and religion have always gone hand in hand.He must provide for material, immanent needs; the one who receives, with great spiritual needs.
Diallo Souleymane
– how does religion influence political dynamics in Guinea as discussed in the interview?
Exclusive Interview: Understanding the Socio-Political Landscape of Guinea with Oumar Thiam
Q: Thank you for joining us, Mr. Thiam. To start, could you provide an overview of the current situation in guinea adn the societal challenges the nation is facing?
A: Thank you for having me. The situation in Guinea is indeed troubling. In 2024, we are witnessing a rise in societal turmoil that manifests in various tragic events. These range from everyday life activities like attending sports events to simply enjoying a day at the beach. Sadly, these onc mundane experiences are tainted by the constant threat of violence, reflecting a deep-seated crisis in our national unity.
Q: You mentioned the Nzérékoré competition was intended to foster reconciliation. What has changed this vision into a painful reminder of division?
A: The nzérékoré competition was meant to be a symbol of national pride, bridging ethnic and political divides. However, it has instead become emblematic of our struggles. The manipulation of public sentiment—particularly leveraging the names of influential figures like General Mamadi Doumbouya—has exploited our vulnerabilities. This manipulation has aggravated existing tensions rooted in hypocrisy and envy.it highlights how fragile our social cohesion truly is.
Q: In your statement,you touched on themes like hypocrisy and manipulation. How do these challenges affect the average Guinean?
A: These issues contribute to a sense of despair for the average Guinean. The frequent use of politics intertwined with religion and sports creates a complex web of public manipulation. People are increasingly disillusioned as they realize that their spiritual and national pride is being weaponized for political gain. It undermines trust within communities and perpetuates cycles of envy and malice among citizens.
Q: The Prime Minister emphasized the need for a commission of inquiry. How effective can such inquiries be in uncovering the truth amidst a climate of widespread mistrust?
A: While the intent behind a commission of inquiry is to uncover the truth, the reality in Guinea is much more complicated. Past experiences suggest that such inquiries often fail to achieve their goals due to political interference and societal manipulation. The challenge lies in ensuring that such a commission operates independently and transparently. Without that, skepticism will undoubtedly persist, making it hard for the populace to accept any findings or conclusions.
Q: Religion has been referred to as “the opium of the people” in your discourse. Can you explain the intersection of religion and politics in Guinea?
A: Religion in Guinea is deeply embedded in daily life and politics.Many political parties have, historically, relied on religious backing to garner support, creating an inseparable link between faith and political allegiance. This intertwining complicates public discourse as criticizing political figures frequently enough involves sensitive religious dynamics. Thus, addressing social issues necessitates an understanding of both religious and political contexts.
Q: As an expert, what practical advice would you offer to readers and citizens looking to engage constructively in this conflicted habitat?
A: First and foremost, it’s essential to promote dialog at the grassroots level. Community discussions that respect diverse viewpoints can definitely help rebuild trust. Moreover, citizens should start demanding openness from political leaders and support self-reliant media outlets that prioritize the truth. Lastly,educating the younger generation about civic responsibility and critical thinking can lay the groundwork for a more informed and engaged populace that is resilient against manipulation.
Q: Thank you, Mr. Thiam, for your insights into Guinea’s current socio-political challenges. this conversation highlights the urgency for collective action and transparency.
A: Thank you for having me. I hope our discussion brings awareness to the challenges we are facing and encourages more people to engage in the pursuit of unity and truth in Guinea.