Theater of the crisis: women who smoke but don’t get married

by time news

2024-11-20 16:27:00

The young generation of playwrights prefers to‍ deal with the trauma of their bachelorhood rather than​ bring current crisis material to the stage. To do this, he puts the old⁣ ones on the‌ scene: ⁣Kästner,⁢ Fallada – and now also ⁣one ⁣of the best women’s novels of ⁤the “Babylon Berlin” era.

As soon as the crisis really⁣ hits Germany, panic breaks ​out​ in⁣ company ⁢headquarters. And not only there, but also in the drama departments of theaters – as in 2007‌ after the bankruptcy of Lehman Brothers – people enthusiastically search for the latest news on the economic‌ crisis. Since the young generation of post-playwrights is more ‍likely to ⁣process the trauma of graduation in‍ boring texts rather than write a play about conflicts in the auto industry or agriculture, they fall back on tried-and-tested classics: the great novels about ​the economic crisis ​from 1930s.

Books like “Fabian or Walking with the​ Dogs”‌ by ⁤Erich Kästner from 1931 ⁣or “The Little Man – What‍ Now?” by Hans Fallada from 1932 are increasingly making their way onto the theater stage. We get to ​see ‍the dark social landscape of the interwar period, which we now know very‌ well⁢ thanks to‌ successful ‌series like “Babylon Berlin”: an explosive mixture​ of social misery, nihilistic decadence and political violence. In the midst of all this there ⁢are small collaborators such ‌as‌ Jakob ‍Fabian or Johannes Pinneberg, who are overwhelmed by ‌the whirlwind of events.

It’s⁢ no longer ‍just Kästner and Fallada who ‌celebrate their return to the ⁢theater with their crisis novels. At the beginning of​ last year ‌the Burgtheater in Vienna staged the now ‌forgotten novel ‍“The Natives ‌of Maria Blut”, written by Maria Lazar in ⁢exile in 1935. This meant that not ⁢only was there a woman among the men of the authors , but that ‌the focus was also on the province rather than, as⁢ often happens,⁤ on the parade giant of Berlin. And‌ who knows if “The Rescue” by⁣ Anna‌ Seghers,⁤ written in 1937,⁤ will soon end up on a playwright’s desk?

With “An ⁣ornament for the club. The one from ​Munich has a novel about smoking, sport,⁣ love and selling ⁢ Residence Theatre now one of the best novels, because the language ‍is so refined and⁣ clear, about‍ inflationary Germany of the time. As a film at the beginning reveals, this book‍ was ⁤written by a young woman: the author Marieluise Fleißer was born in 1901 and her only novel was published in ​1931. At that time she entered Brecht’s circle with pieces⁣ such as “Purgatory in Ingolstadt,” and later Fassbinder, Kroetz ⁤and Jelinek became his​ admirers.

Barbie in⁢ the Babel of sin

With just five actors, director Elsa-Sophie Jach, born 90 years‍ after Fleißer and 60 years after the novel’s publication, shows the depths

The idea of ​​telling a⁣ story on ⁢stage is not really supported by the⁤ trendy aesthetics of dollhouses, such as those found in Ersan ⁣Mondtag, Lucia Bihler or Pınar Karabulut. There are simply no historical or‌ other ‍references,⁢ let alone on the ‍metaphorical level, and even ⁤contrasted ⁣with the abysmal​ events it simply seems too ‌harmless and one-dimensional. A‌ trend that only looks good on Instagram. Luckily, this evening Jach can count on his great actors,⁤ who will move cheerfully on stage.

Especially Thomas Lettow, who gives protagonist Gustl Gillich the height needed to fall. Gillich is a man ​of the⁤ community. Someone who‍ has an ear and a word for everyone in ⁢his tobacco shop, who not ⁢only wins medals in the swimming ‍club, but ‌also is a leader in every work assignment, who has already saved several ‍people from drowning.‌ Someone you rely on. And someone who is used‍ to recognition and success, even ⁢from women. Lettow sometimes winks at the audience, sometimes with ​a⁢ jovial ​look, making him⁢ Gillich’s ally.

But Gillich finds ⁢himself in troubled waters that drag him⁣ down. The new ‌shop, with which he wanted to ⁤break away from his tyrannical mother (Katja Jung), is no longer ‍open. Others⁣ in the club win medals and a young competitor ‍swims ⁢away from him. And he grits his teeth at Frieda Geier. She‌ is one of the ⁣new‍ women who work and smoke but don’t get married. Unlike Fleißer himself, ⁤she‍ cannot be employed in the⁢ company as temporary unpaid help. Liliane Amuat as Frieda looks ⁣into the distance​ as a loner‍ instead of ingratiating herself with the audience.

Even ⁣though Gustl ​knows that the more a drowning ‌person⁤ squirms in panic, the faster he ‌sinks, he does⁣ exactly that: he squirms. And what attracted⁣ him ⁣to Frieda, her independence, ⁢is now almost unbearable for him. “His daily economic life teaches him that⁤ he ⁣needs another woman,” they ⁢say, and now he wants to make another woman⁣ – or destroy her. Or, when even this turns out to be more ⁤difficult than expected, ⁢at least for his⁤ little⁣ sister, who lives in the⁣ monastery.⁢ Vassilissa Reznikoff plays Linchen‌ with enchanting impassivity, somewhere between tragedy and comedy.

The tobacco merchant ⁤Gustl, driven mad by the⁣ crisis and inflation, ⁢remains a contradictory character in Fleißer’s destructive rage. He also stops the troubled ‌unemployed Scharrer (Thomas Hauser) from carrying out a⁤ revenge murder attempt. Once again he is the hero of the community. And he is once again the big shot of the club. This is ⁤one of the paradoxes that manifests itself in “An Ornament for ‌the Club”: the more Gustl feels forced to ruthlessly assert his⁤ own interests, the more he gives​ up on himself and finds himself with the ⁣”law of the pack”, ⁤as Fleißer says.

Nazis do not appear ‌in “An Ornament⁤ for the Club”, but⁤ a deconsecrated Jewish cemetery does. You don’t need brown shirt marches to document​ the social devastation that followed German fascism. The ⁢warning about ⁢historical ‌consequences ‍is of less interest today than the precise and merciless description of ‌the circumstances that cause flourishing ⁤peoples to wither like the first frost. “Everyone‍ weaves a pattern that is ⁢woven into the present, but‌ not ⁣yet read. Only the future will bring the true meaning,” says Fleißer.

economic recession

For Fleißer the inflationary period is also a shock of moral devaluation that spreads into‌ everyday life in a barely perceptible way. A decline in‌ human relationships that is felt more clearly‍ today,⁢ at least after ​the Corona crisis. A transition period that Antonio Gramsci defined‍ as the “Time of Monsters”. ‌“These are no longer small-time employees ⁣and vendors,” ‌the piece‌ states. “These are the rampaging barbarians of‌ the small town who shout the present formula of their salvation into ⁤the ears ‍of​ those who are not called.”

You can watch the characters swim with and against the current in the⁢ stage pool for nearly two hours. Then the concept is ‍not convincing⁤ – which ​struggles to find its ⁤own visual language for the events, but ‌does not drown the curious gesture ​of the original in current knowledge – but‌ even more so ⁤the material. ⁤With “An Ornament for ‌the Club”,​ Fleißer joins ‌Fallada,​ Kästner and Lazar when ​it⁤ comes ‍to exceptional inflation ⁣and crisis novels suitable for‍ the stage. And now ⁤I’m in business at the theater​ while the economy is collapsing.

How do the characters‍ in “An Ornament⁣ for the Club” reflect the fragility of masculinity and the changing gender roles of their time?

Not see the direct threat of fascism in​ the characters’‌ everyday lives, yet it looms‌ over ‌the ‍narrative, a foreboding reminder of the socio-political ⁢turmoil of the time.‍ The absence of ​explicit references to ​the ​Nazis serves to highlight the ordinary struggles of individuals against a backdrop of systemic decay ⁤and moral ambiguity—a reflection of the‍ mounting ‌pressures that​ would eventually give rise to the⁣ catastrophic events of the near future.

In this context, the ​play adeptly juxtaposes personal crises with ‌the wider societal upheaval. Fleißer’s work encapsulates a world where survival instincts⁣ clash ⁣with human decency, as characters ⁤navigate their respective dilemmas. The ‍struggle for personal agency in ⁤a rapidly changing society ⁤resonates strongly, evoking timeless themes of ambition, despair,‌ and⁢ the relentless pursuit of fulfillment amid chaos.

As the action unfolds ‌within the confines of the⁢ tobacco shop⁣ and the swimming club, the narrative deftly explores multiple dimensions⁣ of ⁣identity—gender ​roles, economic disparity, and the societal expectations placed upon individuals. The character ​of⁣ Frieda represents⁢ a new breed of women challenging ‍traditional norms, embodying‍ a spirit ⁢of independence⁣ that is both admirable and threatening, particularly in the eyes of characters like ‍Gustl.

While Gustl ⁢initially admires Frieda’s autonomy, his deep-seated insecurities and societal pressures compel him to⁤ seek control, leading ​to a tragic spiral of⁤ jealousy and ⁢desperation. His character⁤ is a poignant reminder of‍ the fragility of masculinity in times of ⁤crisis, as⁢ he grapples⁢ with feelings of inadequacy and the fear of obsolescence.

The director’s choice to employ minimal staging and⁢ a closed ensemble allows the audience to⁣ focus on the richness of the text and ⁢the intricacies of the‍ characters’ relationships. Each actor brings ⁤their own ⁤interpretive flair, ‍breathing life into Fleißer’s nuanced dialog and complex psychological portraits.

Ultimately, “An Ornament⁢ for the Club” transcends its historical context ⁤to engage​ with fundamental questions about individuality versus conformity, the nature of community, and the corrosive effects of economic​ instability. In revisiting such classic texts, contemporary theatre not only pays homage to these foundational works but also ‌invites fresh interpretations that resonate with present-day audiences, ‍reminding us ‌that, despite the passage of time, the human experience ⁣remains a tapestry of shared trials⁣ and triumphs.

The ⁤examination ⁣of these nuanced themes against the backdrop of ⁢a specific ‍historical moment serves both as a reminder of past injustices‌ and as ‌a call to reflect on ‌present realities—an provocative exploration‌ that is as relevant today as it was in Fleißer’s time.

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